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Dvar for Mishpatim (Exodus 21:1-24:18)

SP
Short, practical, relevant Weekly Dvar
Thu, Jan 27, 2022 9:57 PM

Welcome to the short, practical Lelamed Weekly Dvar. Please consider
forwarding this to others, and I hope you enjoy...


Our Parsha mentions the methodology used to apply justice for several
varieties of damages: “...an eye for an eye, a tooth for a tooth, hand for
a hand, a foot for a foot” (21:24). The Gemara and many commentators
explain that this isn’t meant to be a law of retaliation. The court system
doesn’t physically remove the assailant’s limbs but instead compensates the
victim for their loss. Why does the Torah describe this law in a way that
can be easily misunderstood?

The Rambam (Chovel Umazik 5:9) proposes that material damage differs from
physical damage in that damage to an item can easily be repaid monetarily
whereas damage to one’s self isn’t considered repaid until the assailant
pleads for forgiveness. Asking for forgiveness addresses the self-esteem
that has been injured and acknowledges the unintended pain that the victim
has endured. Rabbi Yochanan Zweig explains that when someone is injured,
the emotional injury must be addressed as well. Being aware of and tending
to each other’s needs includes not merely physical needs but requires a
more holistic focus on their emotional needs as well.


Quotation of the week:
"Respect people's feelings. Even if it doesn't mean anything to you, it
could mean everything to them."

Welcome to the short, practical Lelamed Weekly Dvar. Please consider forwarding this to others, and I hope you enjoy... _______________________________________________ Our Parsha mentions the methodology used to apply justice for several varieties of damages: “...an eye for an eye, a tooth for a tooth, hand for a hand, a foot for a foot” (21:24). The Gemara and many commentators explain that this isn’t meant to be a law of retaliation. The court system doesn’t physically remove the assailant’s limbs but instead compensates the victim for their loss. Why does the Torah describe this law in a way that can be easily misunderstood? The Rambam (Chovel Umazik 5:9) proposes that material damage differs from physical damage in that damage to an item can easily be repaid monetarily whereas damage to one’s self isn’t considered repaid until the assailant pleads for forgiveness. Asking for forgiveness addresses the self-esteem that has been injured and acknowledges the unintended pain that the victim has endured. Rabbi Yochanan Zweig explains that when someone is injured, the emotional injury must be addressed as well. Being aware of and tending to each other’s needs includes not merely physical needs but requires a more holistic focus on their emotional needs as well. _______________________________________________ Quotation of the week: "Respect people's feelings. Even if it doesn't mean anything to you, it could mean everything to them."