Welcome to the short, practical Lelamed Weekly Dvar (and future Daily
Aliya). Please consider forwarding this to others, and I hope you enjoy...
Shabbat Shalom.
Dvar Torah Torah for Vayakhel 3rd Aliya
After the disappointing event of the golden calf, Parshat Vayakhel recounts
some of the Jews’ positive traits, including their eagerness to contribute
materials needed to erect the Mishkan (Tabernacle). The passuk states that
“the work was enough for the work that was needed, and there was extra”
(36:7). Rashi explains that the first “work” refers to the act of bringing
the materials to the craftsmen, but if that’s what the Torah meant, why not
be clear about it? Also, if they were asked to stop bringing what was
needed, why would there also be extra?
The Or HaChaim answers both questions by suggesting that G-d was so pleased
with the people’s eagerness to contribute that He found a way to make use
of the excess donated, such that no one’s contributions were wasted. G-d
appreciated the effort of the people’s delivery of the materials as much as
the donation of the materials themselves. This could be why the passuk
(verse) uses the same word to convey that the effort and eagerness of the
people’s bringing the material was as important as the material itself.
What’s clear is that we don’t need to be experts in what we do - energy and
enthusiasm is fundamental in how we interact with G-d as well as with each
other.
Shlomo Ressler
Quotation of the week:
"Ethics is knowing the difference between what we have the right to do and
what is right to do."
Welcome to the short, practical Lelamed Weekly Dvar (and future Daily
Aliya). Please consider forwarding this to others, and I hope you enjoy...
Shabbat Shalom.
_______________________________________________
Dvar Torah Torah for Vayakhel 3rd Aliya
After the disappointing event of the golden calf, Parshat Vayakhel recounts
some of the Jews’ positive traits, including their eagerness to contribute
materials needed to erect the Mishkan (Tabernacle). The passuk states that
“the work was enough for the work that was needed, and there was extra”
(36:7). Rashi explains that the first “work” refers to the act of bringing
the materials to the craftsmen, but if that’s what the Torah meant, why not
be clear about it? Also, if they were asked to stop bringing what was
needed, why would there also be extra?
The Or HaChaim answers both questions by suggesting that G-d was so pleased
with the people’s eagerness to contribute that He found a way to make use
of the excess donated, such that no one’s contributions were wasted. G-d
appreciated the effort of the people’s delivery of the materials as much as
the donation of the materials themselves. This could be why the passuk
(verse) uses the same word to convey that the effort and eagerness of the
people’s bringing the material was as important as the material itself.
What’s clear is that we don’t need to be experts in what we do - energy and
enthusiasm is fundamental in how we interact with G-d as well as with each
other.
Shlomo Ressler
_____________________________________________
Quotation of the week:
"Ethics is knowing the difference between what we have the right to do and
what is right to do."