This Lelamed Dvar is also available in your local App Store (iTunes and
Android). Please enjoy, and share responsibly...
In this week's Parsha, Vayakhel, we learn about Moshe gathering the Jews
(on G-d's command) to tell them about keeping Shabbat. Describing the laws
of Shabbat, G-d says that ordinary work should "be done" for six days, and
Shabbat should be holy, and should be used for rest. Two questions emerge:
- Why gather the Jews for this particular law? And 2) why the strange
wording of work "being done"?
One possible answer is that work shouldn't be done for the purpose of doing
it, but rather so that it gets done. Too often people get caught up in
their job or work, and fail to realize what it is they're working for.
That's why G-d installed Shabbat, to re-focus our perspective on what our
real goals are and should be. Taking it a step further, even when the work
is building the Mishkan for G-d to dwell in (a holy and noble cause on its
own) G-d made sure everyone heard first-hand (hence the gathering) that the
main goal is not to work or build it, but the completion of the work so we
can focus on its function and purpose. We too should train ourselves to
take time out every Shabbat to reflect on our life's purpose and goals, as
well as how we intended to reach those goals.
Shlomo Ressler
Quotation of the Week:
It is not enough to take steps which may some day lead to a goal; each step
must be itself a goal." - Johann Wolfgang von Goethe
This Lelamed Dvar is also available in your local App Store (iTunes and
Android). Please enjoy, and share responsibly...
_______________________________________________
In this week's Parsha, Vayakhel, we learn about Moshe gathering the Jews
(on G-d's command) to tell them about keeping Shabbat. Describing the laws
of Shabbat, G-d says that ordinary work should "be done" for six days, and
Shabbat should be holy, and should be used for rest. Two questions emerge:
1) Why gather the Jews for this particular law? And 2) why the strange
wording of work "being done"?
One possible answer is that work shouldn't be done for the purpose of doing
it, but rather so that it gets done. Too often people get caught up in
their job or work, and fail to realize what it is they're working for.
That's why G-d installed Shabbat, to re-focus our perspective on what our
real goals are and should be. Taking it a step further, even when the work
is building the Mishkan for G-d to dwell in (a holy and noble cause on its
own) G-d made sure everyone heard first-hand (hence the gathering) that the
main goal is not to work or build it, but the completion of the work so we
can focus on its function and purpose. We too should train ourselves to
take time out every Shabbat to reflect on our life's purpose and goals, as
well as how we intended to reach those goals.
Shlomo Ressler
_______________________________________________
Quotation of the Week:
It is not enough to take steps which may some day lead to a goal; each step
must be itself a goal." - Johann Wolfgang von Goethe