Welcome to the Weekly Dvar. Please forward it forward...
In Parshat Nitzavim Moshe famously explains that the commandments are there
for us to observe, and that “it is very close to you; it is in your mouth
and your heart, so that you can fulfill it” (30:14). Rashi explains that
this curious "mouth/heart" wording refers to the Oral and Written Laws.
While it makes sense for “in your mouth” to be relating to the Oral Laws,
how does “in your heart” reference the Written Law? Wouldn’t it be on your
bookshelves?
One possible answer could be that after learning, analyzing, and
appreciating G-d’s laws, one would internalize them to the point where they
happen naturally, from the heart. While that would be a significant
accomplishment, why would it be “very close to you” at that point? The
wording seems to imply that even internalizing it isn’t enough.
It could be that the Passuk is outlining an action plan for complete
internal harmony. The first step is to study and learn to appreciate the
Torah’s directions to the point where we internalize them. The second step
is to express verbally what your heart feels, followed by the third step of
acting on those thoughts and expressions. When our minds, words, and
actions all align, we are ready to live life fully.
Quotation of the week:
"The first to apologize is the bravest. The first to forgive is the
strongest. The first to forget is the happiest."
Welcome to the Weekly Dvar. Please forward it forward...
_______________________________________________
In Parshat Nitzavim Moshe famously explains that the commandments are there
for us to observe, and that “it is very close to you; it is in your mouth
and your heart, so that you can fulfill it” (30:14). Rashi explains that
this curious "mouth/heart" wording refers to the Oral and Written Laws.
While it makes sense for “in your mouth” to be relating to the Oral Laws,
how does “in your heart” reference the Written Law? Wouldn’t it be on your
bookshelves?
One possible answer could be that after learning, analyzing, and
appreciating G-d’s laws, one would internalize them to the point where they
happen naturally, from the heart. While that would be a significant
accomplishment, why would it be “very close to you” at that point? The
wording seems to imply that even internalizing it isn’t enough.
It could be that the Passuk is outlining an action plan for complete
internal harmony. The first step is to study and learn to appreciate the
Torah’s directions to the point where we internalize them. The second step
is to express verbally what your heart feels, followed by the third step of
acting on those thoughts and expressions. When our minds, words, and
actions all align, we are ready to live life fully.
Quotation of the week:
"The first to apologize is the bravest. The first to forgive is the
strongest. The first to forget is the happiest."