Welcome to another short, practical Lelamed Weekly Dvar. Please forward
this forward...
Parshat Terumah begins the detailed account of how the Jews were to
construct the Mishkan, the temporary structure that was to house G-d’s
presence throughout their travels. The details span five Parshiot (Torah
readings), with only the story of the golden calf interrupting this
narrative. In contrast to the story of creation, which only required 34
Pessukim (verses) to communicate, why would the Torah interrupt the many
stories in Sefer Shemot (Exodus) dealing with the birth of a nation to
convey such minute details about the construction of a temporary home for
G-d’s presence?
Rabbi Jonathan Sacks explains that what united the Jews as a people was
their collective past as well as their struggle to be freed from slavery.
However, once they were free, they were lost because they lacked a common
goal, which led them to bicker, complain, and even build a golden calf.
What solved all this was asking everyone to donate and to give together.
The project doesn’t have to be prominent or even permanent, but the fact
that people were able to give generously and as one brought them together
and generated harmony.
Amazingly, working together and allowing for individual contributions were
more effective in uniting people than the earlier grand miracles. While the
Mishkan did not last forever, the lesson it taught us did: Encouraging
individual contributions enhances the group even more than it enhances the
individual.
Quotation of the week:
"Who we become and what we contribute is what gives meaning to our lives."
Welcome to another short, practical Lelamed Weekly Dvar. Please forward
this forward...
_______________________________________________
Parshat Terumah begins the detailed account of how the Jews were to
construct the Mishkan, the temporary structure that was to house G-d’s
presence throughout their travels. The details span five Parshiot (Torah
readings), with only the story of the golden calf interrupting this
narrative. In contrast to the story of creation, which only required 34
Pessukim (verses) to communicate, why would the Torah interrupt the many
stories in Sefer Shemot (Exodus) dealing with the birth of a nation to
convey such minute details about the construction of a temporary home for
G-d’s presence?
Rabbi Jonathan Sacks explains that what united the Jews as a people was
their collective past as well as their struggle to be freed from slavery.
However, once they were free, they were lost because they lacked a common
goal, which led them to bicker, complain, and even build a golden calf.
What solved all this was asking everyone to donate and to give together.
The project doesn’t have to be prominent or even permanent, but the fact
that people were able to give generously and as one brought them together
and generated harmony.
Amazingly, working together and allowing for individual contributions were
more effective in uniting people than the earlier grand miracles. While the
Mishkan did not last forever, the lesson it taught us did: Encouraging
individual contributions enhances the group even more than it enhances the
individual.
_______________________________________________
Quotation of the week:
"Who we become and what we contribute is what gives meaning to our lives."
- Tony Robbins