Welcome to another short, practical Lelamed Weekly Dvar. Please stay safe
and healthy...
Parshat Behar begins by describing the unique laws of the shemita
(Sabbatical 7th year for all fields) and yovel (Sabbatical 50th year for
all fields, when all land reverts to original owners) laws (25:1-34).
Nestled among the laws is the twice mentioned precept not to wrong one
another in business dealings, mentioned twice (25:14, 17). Rashi explains
that the first commandment is specific to appropriate business dealings,
while the second restriction refers to verbally abusing or taking advantage
of others. Why were these tenets placed in the middle of the Shemita/Yovel
laws?
Rav S. R. Hirsch explains that the laws of shemita and yovel are centered
around the concept that whatever happens in a given period always reverts
to its origin, such that people revert to being equals. In contrast, taking
advantage of someone monetarily or verbally abusing them indicates an
attitude that one is better than their peers, and are justified in taking
advantage of their weaknesses. We are warned not to wrong another and are
immediately reminded that we have a G-d, that we are more alike than we are
different. As Rabbi Yosef Levinson adds, instead of seeing faults and
weaknesses in others, let us focus on their good qualities. Instead of
causing pain, let us use words of encouragement. And instead of using body
language to make others uncomfortable, let us focus on motions and
expressions that bring happiness to others.
Quotation of the week:
"You are what you do, not what you say you'll do."
Welcome to another short, practical Lelamed Weekly Dvar. Please stay safe
and healthy...
_______________________________________________
Parshat Behar begins by describing the unique laws of the shemita
(Sabbatical 7th year for all fields) and yovel (Sabbatical 50th year for
all fields, when all land reverts to original owners) laws (25:1-34).
Nestled among the laws is the twice mentioned precept not to wrong one
another in business dealings, mentioned twice (25:14, 17). Rashi explains
that the first commandment is specific to appropriate business dealings,
while the second restriction refers to verbally abusing or taking advantage
of others. Why were these tenets placed in the middle of the Shemita/Yovel
laws?
Rav S. R. Hirsch explains that the laws of shemita and yovel are centered
around the concept that whatever happens in a given period always reverts
to its origin, such that people revert to being equals. In contrast, taking
advantage of someone monetarily or verbally abusing them indicates an
attitude that one is better than their peers, and are justified in taking
advantage of their weaknesses. We are warned not to wrong another and are
immediately reminded that we have a G-d, that we are more alike than we are
different. As Rabbi Yosef Levinson adds, instead of seeing faults and
weaknesses in others, let us focus on their good qualities. Instead of
causing pain, let us use words of encouragement. And instead of using body
language to make others uncomfortable, let us focus on motions and
expressions that bring happiness to others.
_______________________________________________
Quotation of the week:
"You are what you do, not what you say you'll do."