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Parshat Beha’alotcha details several by the Jews, and the resolution of
those complaints, including flying in quails and introducing prophets. The
Torah then 1) records Miriam speaking negatively about Moshe, 2) tells us
the fact that Moshe was the most humble person on earth, and 3) G-d defends
Moshe to Miriam and Aaron. Is there a connection between the complaints,
Moshe’s humility and Miriam’s Lashon Hara (harmful words)?
Rabbi David Fohrman explains that Moshe’s humility meant that his sole
purpose was to benefit G-d, which is why Moshe was also able to assert
himself when required, and relinquish some of his responsibility to
prophets when asked to. When you’re willing to be anonymous and forego your
ego, that’s when you can affect the most change. That’s what G-d was
conveying to Miriam, to the Jews, and to us – it’s not about who gets to
deliver a message, it’s about getting the message to where it needs to get
to.
Bonus: The name of the place where all this happened was changed from Paran
(10:12) to Tab’erah (11:3) because of the fire caused by the complaints, to
Kivrot Ha’taavah (11:34) because of the craving for meat, and then back to
Paran (12:16). It could be that once the lesson was learned, the Jews were
able to regroup where it all started, with their new understanding about
complains and humility.
Quotation of the week:
“Your effort is a reflection of your interest."
** Please join DailyGiving.org - donate $1 a day and make a huge difference
for so many deserving charities! **
This short, practical Lelamed Dvar is also available in your local App
Store (iTunes and Android). I hope you enjoy this Dvar...
_______________________________________________
Parshat Beha’alotcha details several by the Jews, and the resolution of
those complaints, including flying in quails and introducing prophets. The
Torah then 1) records Miriam speaking negatively about Moshe, 2) tells us
the fact that Moshe was the most humble person on earth, and 3) G-d defends
Moshe to Miriam and Aaron. Is there a connection between the complaints,
Moshe’s humility and Miriam’s Lashon Hara (harmful words)?
Rabbi David Fohrman explains that Moshe’s humility meant that his sole
purpose was to benefit G-d, which is why Moshe was also able to assert
himself when required, and relinquish some of his responsibility to
prophets when asked to. When you’re willing to be anonymous and forego your
ego, that’s when you can affect the most change. That’s what G-d was
conveying to Miriam, to the Jews, and to us – it’s not about who gets to
deliver a message, it’s about getting the message to where it needs to get
to.
Bonus: The name of the place where all this happened was changed from Paran
(10:12) to Tab’erah (11:3) because of the fire caused by the complaints, to
Kivrot Ha’taavah (11:34) because of the craving for meat, and then back to
Paran (12:16). It could be that once the lesson was learned, the Jews were
able to regroup where it all started, with their new understanding about
complains and humility.
_______________________________________
Quotation of the week:
“Your effort is a reflection of your interest."