Welcome to the (usually) short, practical Lelamed Weekly Dvar. Please
consider forwarding this to others, and I hope you enjoy...
Moshe tells of the two stone tablets that he carved to replace the broken
ones. Moshe digresses from that story to recount the death of his brother
Aaron (10:6) before continuing his narration with a recap of the
significant historical episodes that the Jewish people encountered.
Considering that Aaron’s death happened almost forty years after the
tablets were broken, why does Moshe choose this very moment to interject
the sentence where he did?
Ramban suggests that Moshe’s mention of Aaron’s death diverts our attention
back to Aaron’s involvement in the golden calf (9:20) and his wish to
convey the efficacy of prayer. We internalize the message that no matter
how dire we think a situation is, there is always a way to resolve it.
Divrei David adds a worthy analogy: Aaron’s death was a significant and
seemingly irreparable loss, but we soon discover that Aaron was honorably
replaced by a worthy successor (his son Elazar). Similarly, after the
Jewish people experienced the shattering of the original tablets, they were
able to recover from the devastating loss by receiving new ones.
Perhaps we can combine the two lessons learned from the interjection of
Aaron’s passing: Losing loved ones is never easy, but we take comfort in
knowing that we’ve enjoyed them while they were with us. We cope with and
grow from our losses by appreciating that losses happen, life changes, and
we do our best by honoring their memories through prayer and introspection.
Quotation of the week:
"Laugh, love and live, because this is the oldest you've been and the
youngest you'll ever be again."
Welcome to the (usually) short, practical Lelamed Weekly Dvar. Please
consider forwarding this to others, and I hope you enjoy...
_______________________________________________
Moshe tells of the two stone tablets that he carved to replace the broken
ones. Moshe digresses from that story to recount the death of his brother
Aaron (10:6) before continuing his narration with a recap of the
significant historical episodes that the Jewish people encountered.
Considering that Aaron’s death happened almost forty years after the
tablets were broken, why does Moshe choose this very moment to interject
the sentence where he did?
Ramban suggests that Moshe’s mention of Aaron’s death diverts our attention
back to Aaron’s involvement in the golden calf (9:20) and his wish to
convey the efficacy of prayer. We internalize the message that no matter
how dire we think a situation is, there is always a way to resolve it.
Divrei David adds a worthy analogy: Aaron’s death was a significant and
seemingly irreparable loss, but we soon discover that Aaron was honorably
replaced by a worthy successor (his son Elazar). Similarly, after the
Jewish people experienced the shattering of the original tablets, they were
able to recover from the devastating loss by receiving new ones.
Perhaps we can combine the two lessons learned from the interjection of
Aaron’s passing: Losing loved ones is never easy, but we take comfort in
knowing that we’ve enjoyed them while they were with us. We cope with and
grow from our losses by appreciating that losses happen, life changes, and
we do our best by honoring their memories through prayer and introspection.
_______________________________________________
Quotation of the week:
"Laugh, love and live, because this is the oldest you've been and the
youngest you'll ever be again."