** Become a Daily Giver! DailyGiving.org revolutionizes the world of Jewish
philanthropy by allowing every individual to have an enormous impact —
through the gift of just $1 a day. www.dailygiving.org. **
Welcome to another short, practical Lelamed Weekly Dvar. Please stay safe
and healthy.
Parshat Naso delineates the Terumah (tithe) that goes to the Kohen, and
that the tithe "brought to the Kohen shall be his" (5:9-10). However, the
word "his" is ambiguous, as it can refer to the Kohen or the donor. While
it's clear from the context and commentaries that the tithe does belong to
the Kohen, why would the Torah use a vague term to express this rule?
While Rashi quotes an explanation that the donor has the discretion to whom
the tithe goes (hence the term "his" to control), Rabbi Mordechai
Kamenetzky suggests a fantastic and relevant perspective. He explains that
while the donation belongs to the Kohen, the act of giving is forever the
donor's. The more we give to others, not only do we benefit them, but we
ourselves become better people as givers, and the self-improvement is
everlasting.
Quotation of the week:
"We are what we repeatedly do. Excellence, then, is not an act but a
habit." - Aristotle
** Become a Daily Giver! DailyGiving.org revolutionizes the world of Jewish
philanthropy by allowing every individual to have an enormous impact —
through the gift of just $1 a day. www.dailygiving.org. **
Welcome to another short, practical Lelamed Weekly Dvar. Please stay safe
and healthy.
_______________________________________________
Parshat Naso delineates the Terumah (tithe) that goes to the Kohen, and
that the tithe "brought to the Kohen shall be his" (5:9-10). However, the
word "his" is ambiguous, as it can refer to the Kohen or the donor. While
it's clear from the context and commentaries that the tithe does belong to
the Kohen, why would the Torah use a vague term to express this rule?
While Rashi quotes an explanation that the donor has the discretion to whom
the tithe goes (hence the term "his" to control), Rabbi Mordechai
Kamenetzky suggests a fantastic and relevant perspective. He explains that
while the donation belongs to the Kohen, the act of giving is forever the
donor's. The more we give to others, not only do we benefit them, but we
ourselves become better people as givers, and the self-improvement is
everlasting.
_______________________________________________
Quotation of the week:
"We are what we repeatedly do. Excellence, then, is not an act but a
habit." - Aristotle