Welcome to the short, practical Lelamed Weekly Dvar. Please stay safe and
healthy.
Parshat Ekev starts with Moshe reminding the people that if they keep G-d's
laws, then G-d will keep the covenant that He made to their ancestors by
giving them the land of Israel and children (7:12-26). However, Moshe later
told the people not to feel like they deserved this land. Rather, it's
because other people are so wicked that G-d is giving the Jews their land
(9:4-5). What is the point of a covenant if conditions have to be met for
the covenant to be honored? Secondly, do we only get land and children
because we're not as bad as everyone else, and not because we were promised
it or earned it?
Rabbi David Block (alephbeta.org) suggests that all three reasons are
simultaneously accurate. The initial covenant with Avraham (Abraham) was
given to positively impact the whole world, not just Avraham and his
progeny (Genesis 12:3). Avraham's mission was to build a nation that will
change and improve the world, a task that requires land and children to
advance and accomplish those objectives. However, the covenant is
conditional on our commitment to following the Torah's laws. Therefore, our
Parsha begins by reminding us to improve ourselves before we can enhance
the world. Don't wait until you're rich to give charity, don't wait until
you're happy to smile at someone, and don't wait until you're unemployed or
retired to make time to study Torah. Small commitments today will provide
us with bigger opportunities tomorrow.
Quotation of the week:
"Small changes can make a big difference."
Welcome to the short, practical Lelamed Weekly Dvar. Please stay safe and
healthy.
_______________________________________________
Parshat Ekev starts with Moshe reminding the people that if they keep G-d's
laws, then G-d will keep the covenant that He made to their ancestors by
giving them the land of Israel and children (7:12-26). However, Moshe later
told the people not to feel like they deserved this land. Rather, it's
because other people are so wicked that G-d is giving the Jews their land
(9:4-5). What is the point of a covenant if conditions have to be met for
the covenant to be honored? Secondly, do we only get land and children
because we're not as bad as everyone else, and not because we were promised
it or earned it?
Rabbi David Block (alephbeta.org) suggests that all three reasons are
simultaneously accurate. The initial covenant with Avraham (Abraham) was
given to positively impact the whole world, not just Avraham and his
progeny (Genesis 12:3). Avraham's mission was to build a nation that will
change and improve the world, a task that requires land and children to
advance and accomplish those objectives. However, the covenant is
conditional on our commitment to following the Torah's laws. Therefore, our
Parsha begins by reminding us to improve ourselves before we can enhance
the world. Don't wait until you're rich to give charity, don't wait until
you're happy to smile at someone, and don't wait until you're unemployed or
retired to make time to study Torah. Small commitments today will provide
us with bigger opportunities tomorrow.
_______________________________________________
Quotation of the week:
"Small changes can make a big difference."