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Dvar for Re'eh (Deuteronomy 11:26-16:17)

SP
Short, practical, relevant Weekly Dvar
Tue, Aug 30, 2016 5:17 PM

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Parshat Re'eh tells us that "no prophet may advocate idol worship no matter
the circumstances. If he does he is considered a false prophet, even if
he's able to perform miracles" (Deuteronomy 13:2-6). The obvious question
is: How can a false prophet have the ability to perform miracles?

Rabbi Akiva (in Talmud Sanhedrin 90a) contends that when the Torah speaks
of this prophet performing miracles, the prophet was then a true prophet,
and only later did he deflect to the wrong path. Once becoming a false
prophet he is no longer able to perform miracles. As Rabbi Avi Weiss
extracts, this answer underscores a critical concept in Judaism, especially
as the month of Elul, the thirty days of introspection before the High
Holidays begin: notwithstanding one's achievement or spiritual level there
is always the possibility of failing (i.e. false prophet), and an equal
possibility of improvement (i.e. Teshuva - repentance - before Rosh
Hashana). While the Parsha depicts a prophet that has fallen from grace,
rising to grace is just as viable. Just like the prophet, we are judged
based on where we are now, and how much we've improved, not on where we
once were.

Shlomo Ressler


Quotation of the Week:
"Not everything that can be counted counts, and not everything that counts
can be counted." - William Bruce Cameron

This Lelamed Dvar is also available in your local App Store (iTunes and Android). I hope you enjoy and share this Dvar... _______________________________________________ Parshat Re'eh tells us that "no prophet may advocate idol worship no matter the circumstances. If he does he is considered a false prophet, even if he's able to perform miracles" (Deuteronomy 13:2-6). The obvious question is: How can a false prophet have the ability to perform miracles? Rabbi Akiva (in Talmud Sanhedrin 90a) contends that when the Torah speaks of this prophet performing miracles, the prophet was then a true prophet, and only later did he deflect to the wrong path. Once becoming a false prophet he is no longer able to perform miracles. As Rabbi Avi Weiss extracts, this answer underscores a critical concept in Judaism, especially as the month of Elul, the thirty days of introspection before the High Holidays begin: notwithstanding one's achievement or spiritual level there is always the possibility of failing (i.e. false prophet), and an equal possibility of improvement (i.e. Teshuva - repentance - before Rosh Hashana). While the Parsha depicts a prophet that has fallen from grace, rising to grace is just as viable. Just like the prophet, we are judged based on where we are now, and how much we've improved, not on where we once were. Shlomo Ressler _______________________________________________ Quotation of the Week: "Not everything that can be counted counts, and not everything that counts can be counted." - William Bruce Cameron