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huge difference for a deserving charity! **
This short, practical Lelamed Dvar is also available in your local App
Store (iTunes and Android). I hope you enjoy this Dvar...
Parshat Mishpatim lists many of the laws that govern Jewish living and also
contains hidden treasures. One example can be found when the Torah
describes the punishment for killing another person. Passuk (verse) 12
(21:12) says that when a person kills another he shall be put to death. The
next Passuk offers an exception to that rule: When someone accidentally
kills, they flee to a safe haven city which was established for those
circumstances (21:13). The next Passuk (21:14) seems to go back to explain
the first scenario of killing with intent, adding the instruction of taking
the perpetrator out to be punished. Why does the Torah restate the same
law, seemingly out of order, adding the instruction to “take him” to die
for his actions?
One possible explanation could be that the 3 Pessukim (verses) discuss 3
different scenarios. The first scenario is when someone kills another with
intent, the second scenario is when intent is not there, and the third is
where intent is there but no action is taken. What do you do with someone
that tries to hurt another but doesn’t? You take them out to punish them,
but taking them out to punishment is their actual and full punishment,
possibly invoking fear, or helping them visualize the punishment to
dissuade future actions.
This set of laws highlights intent as an integral aspect of not only our
behavior, but in evaluating others’ actions. And when intent is unclear,
don’t judge.
Quotation of the week:
“Don't judge each day by the harvest you reap, but by the seeds that you
plant."
** Please consider joining DailyGiving.org - donate $1 a day and make a
huge difference for a deserving charity! **
This short, practical Lelamed Dvar is also available in your local App
Store (iTunes and Android). I hope you enjoy this Dvar...
_______________________________________________
Parshat Mishpatim lists many of the laws that govern Jewish living and also
contains hidden treasures. One example can be found when the Torah
describes the punishment for killing another person. Passuk (verse) 12
(21:12) says that when a person kills another he shall be put to death. The
next Passuk offers an exception to that rule: When someone accidentally
kills, they flee to a safe haven city which was established for those
circumstances (21:13). The next Passuk (21:14) seems to go back to explain
the first scenario of killing with intent, adding the instruction of taking
the perpetrator out to be punished. Why does the Torah restate the same
law, seemingly out of order, adding the instruction to “take him” to die
for his actions?
One possible explanation could be that the 3 Pessukim (verses) discuss 3
different scenarios. The first scenario is when someone kills another with
intent, the second scenario is when intent is not there, and the third is
where intent is there but no action is taken. What do you do with someone
that tries to hurt another but doesn’t? You take them out to punish them,
but taking them out to punishment is their actual and full punishment,
possibly invoking fear, or helping them visualize the punishment to
dissuade future actions.
This set of laws highlights intent as an integral aspect of not only our
behavior, but in evaluating others’ actions. And when intent is unclear,
don’t judge.
_______________________________________________
Quotation of the week:
“Don't judge each day by the harvest you reap, but by the seeds that you
plant."