This (late) Lelamed Dvar is also available in your local App Store (iTunes
and Android). I hope you enjoy and share this Dvar...
When Yocheved and Miriam, the two midwives responsible for delivering the
Jewish babies, were ordered by Paroh to kill all the newborn boys, they
disobeyed a direct order, thereby risking their lives. In explaining this
to us, the Torah says that G-d rewarded them, the nation prospered and
multiplied, and G-d "built them houses" (1:20-21) - not literal houses,
but rather that their descendants would become great pillars of Jewish
leadership and religion (Rashi). From the way the Passuk (verse) elucidates
it, though, it seems that they were rewarded AND there were houses built
for them. Were they rewarded twice? If so, why?
Rabbi Rubman (Zichron Meir) points out that the Passuk says that it wasn't
because they risked their lives that they were rewarded with great
descendants, but because they feared G-d that they deserved it. The reason
for the double-language is because they were 1) rewarded for risking their
lives, and 2) houses were built based on their fear and respect of G-d.
What's unique about these rewards is that their fear/respect of G-d is what
warranted eternal reward, and NOT their life-risking actions. The Torah's
message is that the motives behind our actions are sometimes more important
than the acts themselves, even if the act is life threatening. The Torah's
message is that when it comes to building a Jewish home, it truly is the
thought that counts.
Shlomo Ressler
Quotation of the week (thanks to Rebecca):
“The purpose of education is to replace an empty mind with an open one.” -
Malcom Forbes
This (late) Lelamed Dvar is also available in your local App Store (iTunes
and Android). I hope you enjoy and share this Dvar...
_______________________________________________
When Yocheved and Miriam, the two midwives responsible for delivering the
Jewish babies, were ordered by Paroh to kill all the newborn boys, they
disobeyed a direct order, thereby risking their lives. In explaining this
to us, the Torah says that G-d rewarded them, the nation prospered and
multiplied, and G-d "built them houses" (1:20-21) - not literal houses,
but rather that their descendants would become great pillars of Jewish
leadership and religion (Rashi). From the way the Passuk (verse) elucidates
it, though, it seems that they were rewarded AND there were houses built
for them. Were they rewarded twice? If so, why?
Rabbi Rubman (Zichron Meir) points out that the Passuk says that it wasn't
because they risked their lives that they were rewarded with great
descendants, but because they feared G-d that they deserved it. The reason
for the double-language is because they were 1) rewarded for risking their
lives, and 2) houses were built based on their fear and respect of G-d.
What's unique about these rewards is that their fear/respect of G-d is what
warranted eternal reward, and NOT their life-risking actions. The Torah's
message is that the motives behind our actions are sometimes more important
than the acts themselves, even if the act is life threatening. The Torah's
message is that when it comes to building a Jewish home, it truly is the
thought that counts.
Shlomo Ressler
_______________________________________________
Quotation of the week (thanks to Rebecca):
“The purpose of education is to replace an empty mind with an open one.” -
Malcom Forbes