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Android). I hope you enjoy and share this Dvar...
Parshat Bechukotai begins by Hashem (G-d) proclaiming, “if you will walk in
My decrees and observe My commandments…” (26:3), then 1) the rains will
come in their season, 2) trees will bear fruit, 3) you will have bread, 4)
there will be peace in the land, and 5) a sword will not pass through the
land. Rashi (noted commentary) explains that “walking with My decrees”
means that we should toil in understanding the decrees of the Torah.
Although Rashi addresses the seemingly incorrect syntax of “walking” in
laws, Rashi doesn’t explain how walking/toiling in the Torah is
accomplished, nor does it explain how the rewards correlate to the toiling
or performance of the commandment (a common rule throughout the Torah).
A possible explanation could be a metaphoric reference to walking, telling
us that it’s not enough to sit back, read the Torah like a book, rather
that we should pace and ponder every bit of the Torah, and never be
satisfied with not knowing what, how, or why something is done. So why does
the Torah list THESE specific rewards for making an effort to understand
the Torah? Well, don’t just read this thought, ponder the questions
(possible answer may include the educational benefits of others seeing you
care enough to look for answers)…
Shlomo Ressler
Quotation of the Week:
"It is not because things are difficult that we do not dare; it is because
we do not dare that they are difficult." Seneca
This Lelamed Dvar is also available in your local App Store (iTunes and
Android). I hope you enjoy and share this Dvar...
_______________________________________________
Parshat Bechukotai begins by Hashem (G-d) proclaiming, “if you will walk in
My decrees and observe My commandments…” (26:3), then 1) the rains will
come in their season, 2) trees will bear fruit, 3) you will have bread, 4)
there will be peace in the land, and 5) a sword will not pass through the
land. Rashi (noted commentary) explains that “walking with My decrees”
means that we should toil in understanding the decrees of the Torah.
Although Rashi addresses the seemingly incorrect syntax of “walking” in
laws, Rashi doesn’t explain how walking/toiling in the Torah is
accomplished, nor does it explain how the rewards correlate to the toiling
or performance of the commandment (a common rule throughout the Torah).
A possible explanation could be a metaphoric reference to walking, telling
us that it’s not enough to sit back, read the Torah like a book, rather
that we should pace and ponder every bit of the Torah, and never be
satisfied with not knowing what, how, or why something is done. So why does
the Torah list THESE specific rewards for making an effort to understand
the Torah? Well, don’t just read this thought, ponder the questions
(possible answer may include the educational benefits of others seeing you
care enough to look for answers)…
Shlomo Ressler
_______________________________________________
Quotation of the Week:
"It is not because things are difficult that we do not dare; it is because
we do not dare that they are difficult." Seneca