Please enjoy this Lelamed Dvar, also available in your local App Store
(iTunes and Android). Please share this Dvar with someone, and enjoy this
Dvar...
After a whole ordeal trying to curse the Jews, Bilam finally ends up
blessing the Jews instead. So what does a person whose power lies in his
word utter, after so much suspense? He says "How good are your tents, O
Yaakov, your dwelling places, Israel" (24:5). Is it Yaakov or Israel? Is it
the tents or the dwelling places (assuming they're different) that are
good? It's an ambiguous statement from someone presumably articulate.
To understand this, we need to analyze the context of the three blessings
he imparted in the following Pessukim (verses): 1) You should stay near
water (reference to Torah), 2) G-d will help you crush your oppressors, and
3) Those that bless you will be blessed, and those that curse you will be
cursed. It seems that there is a natural progression throughout these
blessings: If we 1) stay close to the Torah, 2) G-d will help us defeat our
enemies, and 3)we will be blessed upon blessings. That's why the blessings
start with the statement that it's all because of our homes (tents), that
leads to our communities (dwellings), from Yaakov as an individual to
Israel as a nation. Conclusion: If we introduce the Torah in our own
controlled-environment homes, it will not only help us and our
communities, it will also lead to the many blessings that follow.
Shlomo Ressler
Quotation of the Week:
"When I went to school they asked me what I wanted to be when I grew up. I
wrote down 'happy'. They told me I didn't understand the assignment, and I
told them they didn't understand life." - John Lennon
Please enjoy this Lelamed Dvar, also available in your local App Store
(iTunes and Android). Please share this Dvar with someone, and enjoy this
Dvar...
_______________________________________________
After a whole ordeal trying to curse the Jews, Bilam finally ends up
blessing the Jews instead. So what does a person whose power lies in his
word utter, after so much suspense? He says "How good are your tents, O
Yaakov, your dwelling places, Israel" (24:5). Is it Yaakov or Israel? Is it
the tents or the dwelling places (assuming they're different) that are
good? It's an ambiguous statement from someone presumably articulate.
To understand this, we need to analyze the context of the three blessings
he imparted in the following Pessukim (verses): 1) You should stay near
water (reference to Torah), 2) G-d will help you crush your oppressors, and
3) Those that bless you will be blessed, and those that curse you will be
cursed. It seems that there is a natural progression throughout these
blessings: If we 1) stay close to the Torah, 2) G-d will help us defeat our
enemies, and 3)we will be blessed upon blessings. That's why the blessings
start with the statement that it's all because of our homes (tents), that
leads to our communities (dwellings), from Yaakov as an individual to
Israel as a nation. Conclusion: If we introduce the Torah in our own
controlled-environment homes, it will not only help us and our
communities, it will also lead to the many blessings that follow.
Shlomo Ressler
_______________________________________________
Quotation of the Week:
"When I went to school they asked me what I wanted to be when I grew up. I
wrote down 'happy'. They told me I didn't understand the assignment, and I
told them they didn't understand life." - John Lennon