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Parshat Vayeira records G-d's greatest test of Avraham's faith (22:1) by
ordering him to sacrifice his only son to G-d. Almost all the commentaries
listing G-d’s ten trials list this one as the last. The first test was in
Ur Kasdim, where Avraham stood up for his belief in G-d against other idols
and was thrown into a furnace, where he was miraculously saved. The Lekach
Tov wonders why the first test got an obscure one-line mention in the Torah
(Genesis 15:7), when it seems as if that test would be more difficult,
since G-d still hadn't appeared to Avraham, and because he wasn't actually
commanded to risk life, yet he did. Why was the sacrificing of Yitzchok
that much greater a test?
Rav Lapian answers that Avraham believed in G-d, and wanted to teach the
world. To that end, throwing himself into burning flames would show the
world the conviction of his beliefs, and would ultimately help validate his
belief in G-d. However, if Avraham were to sacrifice and kill his only son,
what would his countless followers say of him then? They would surely give
up any religion that required sacrificing their own children. Or at least
that's what Avraham could have been thinking when G-d told him to kill his
son. Instead, Avraham didn't make excuses, didn't rationalize ignoring
G-d's commandment, and accepted his orders completely, despite risking the
efforts of over fifty years of his life. That was the real test, and that's
also our test today: To stand up and do what's right, despite what others
may say or think. As Jews, we should not only avoid reasons to ignore our
convictions, but we should also be proud enough to show them.
Shlomo Ressler
Quotation of the week:
"Pride is concerned with who is right. Humility is concerned with what is
right." - Ezra Benson
This Lelamed Dvar is also available in your local App Store (iTunes and
Android). I hope you enjoy and share this Dvar...
_______________________________________________
Parshat Vayeira records G-d's greatest test of Avraham's faith (22:1) by
ordering him to sacrifice his only son to G-d. Almost all the commentaries
listing G-d’s ten trials list this one as the last. The first test was in
Ur Kasdim, where Avraham stood up for his belief in G-d against other idols
and was thrown into a furnace, where he was miraculously saved. The Lekach
Tov wonders why the first test got an obscure one-line mention in the Torah
(Genesis 15:7), when it seems as if that test would be more difficult,
since G-d still hadn't appeared to Avraham, and because he wasn't actually
commanded to risk life, yet he did. Why was the sacrificing of Yitzchok
that much greater a test?
Rav Lapian answers that Avraham believed in G-d, and wanted to teach the
world. To that end, throwing himself into burning flames would show the
world the conviction of his beliefs, and would ultimately help validate his
belief in G-d. However, if Avraham were to sacrifice and kill his only son,
what would his countless followers say of him then? They would surely give
up any religion that required sacrificing their own children. Or at least
that's what Avraham could have been thinking when G-d told him to kill his
son. Instead, Avraham didn't make excuses, didn't rationalize ignoring
G-d's commandment, and accepted his orders completely, despite risking the
efforts of over fifty years of his life. That was the real test, and that's
also our test today: To stand up and do what's right, despite what others
may say or think. As Jews, we should not only avoid reasons to ignore our
convictions, but we should also be proud enough to show them.
Shlomo Ressler
_______________________________________________
Quotation of the week:
"Pride is concerned with who is right. Humility is concerned with what is
right." - Ezra Benson