Please enjoy this Lelamed Dvar, also available in your local App Store
(iTunes and Android). Please share this Dvar with someone, and enjoy this
Dvar...
As we prepare for Pesach (Passover), the following two perspectives
conveyed by Rabbi Avi Weiss might help facilitate the discussion:
Although written as questions, the Ma Nishtana can be viewed as a
declarative statement. After all, the first two questions deal with matza
and marror (bitter herbs), symbols of servitude, while the next two deal
with dipping foods and reclining while eating, symbols of freedom. This
teaches us that the message of Egypt is never to despair. After oppression
comes redemption, day follows night, light disperses darkness.
Another approach to the Ma Nishtana is the realization that the pathway to
learning is to question. It is told that Isidor I. Rabi, a Nobel prize
winner in physics, was once asked: "Why did you become a scientist?" He
responded, "My mother made me a scientist without ever intending it. Every
other Jewish mother in Brooklyn would ask her child after school: 'Nu?
Did you learn anything today?' But not my mother. She always asked me a
different question. 'Izzy, ' she would say, 'did you ask a good question
today?' That difference--asking good questions--made me become a
scientist." (Donald Sheff, letter to the New York Times, January 19, 1988)
Hence, the seder begins with questions. Rabbi Joel Cohen suggests that
perhaps not coincidentally, the seder concludes with questions as well:
"Who knows One (God)? Who knows two (the tablets)?" Having responded to
the children's questions during the seder, we in turn conclude the evening
by asking them-"have you learned the message well?"
Shlomo Ressler
Quotation of the week:
"When you learn, teach.... when you get, give!"
Please enjoy this Lelamed Dvar, also available in your local App Store
(iTunes and Android). Please share this Dvar with someone, and enjoy this
Dvar...
_______________________________________________
As we prepare for Pesach (Passover), the following two perspectives
conveyed by Rabbi Avi Weiss might help facilitate the discussion:
Although written as questions, the Ma Nishtana can be viewed as a
declarative statement. After all, the first two questions deal with matza
and marror (bitter herbs), symbols of servitude, while the next two deal
with dipping foods and reclining while eating, symbols of freedom. This
teaches us that the message of Egypt is never to despair. After oppression
comes redemption, day follows night, light disperses darkness.
Another approach to the Ma Nishtana is the realization that the pathway to
learning is to question. It is told that Isidor I. Rabi, a Nobel prize
winner in physics, was once asked: "Why did you become a scientist?" He
responded, "My mother made me a scientist without ever intending it. Every
other Jewish mother in Brooklyn would ask her child after school: 'Nu?
Did you learn anything today?' But not my mother. She always asked me a
different question. 'Izzy, ' she would say, 'did you ask a good question
today?' That difference--asking good questions--made me become a
scientist." (Donald Sheff, letter to the New York Times, January 19, 1988)
Hence, the seder begins with questions. Rabbi Joel Cohen suggests that
perhaps not coincidentally, the seder concludes with questions as well:
"Who knows One (God)? Who knows two (the tablets)?" Having responded to
the children's questions during the seder, we in turn conclude the evening
by asking them-"have you learned the message well?"
Shlomo Ressler
_______________________________________________
Quotation of the week:
"When you learn, teach.... when you get, give!"