This Lelamed Dvar is also available in your local App Store (iTunes and
Android). I hope you enjoy and share this Dvar...
In this week's Parsha, Miketz, we find Paroh having two dreams that none of
his advisors can interpret satisfactorily. Yosef is then introduced, and he
tells of the 7 years of plenty that will be followed with the 7 years of
hunger. As part of the interpretation of the dreams, Yosef tells Paroh to
appoint a man that is 'smart and wise' to overlook the storage of food for
the hunger years. Paroh promptly appoints Yosef as that person, reasoning
that Yosef has the 'spirit of G-d', and therefore is smart and wise. Paroh
then gives Yosef more power then anyone in the entire country. Many of
these actions need explanation.... Why would Paroh need a wise man to be in
charge of storing food? Wouldn't it be enough to have an efficient person?
And if it was important to have a 'smart and wise' person in charge, why
did Paroh then choose Yosef because he had a 'spirit of G-d', when it
wasn't even the requirement he was looking for? Furthermore, once he did
appoint Yosef, why was he so eager to give him so much power?
To answer these questions, we first need to know Rav E. Lapian's insight
into the 'smart and wise' requirement. He explains that although any bright
person could have arranged for food to be stored, it takes a wise person to
plan and implement for the future. It's that extra bit of foresight a wise
person has that gives him the added push to do what he knows must be done,
although the results are not immediate, or immediately apparent. With this
we can now explain what Paroh saw in Yosef… Not only was Yosef wise, but he
also had the 'spirit of G-d' – meaning - Not only was he wise enough to
think of the future, but he had G-d's help in knowing how to do it, which
is an even higher level. That's why Paroh was so eager to give him all that
power. Paroh himself knew that he didn't have the potential Yosef had, and
it was all because Yosef had G-d's guidance. When we follow the guidelines
of the Torah, we too show that we're wise enough to not only think of what
the Torah wants, but use those actions to save up for our future (in the
next world), which takes the spirit of G-d, and even more of a commitment.
It's ironic that Paroh is the one that reminds us of how lucky we are to
even have the Torah as our guide. We should all be wise enough to 'store'
all the Torah study and good deeds we can, and enjoy their reward when it
counts – in the future world.
Shlomo Ressler
Quotation of the week:
"For those who believe, no proof is necessary. For those who don't believe,
no proof is possible." - Stuart Chase
This Lelamed Dvar is also available in your local App Store (iTunes and
Android). I hope you enjoy and share this Dvar...
_______________________________________________
In this week's Parsha, Miketz, we find Paroh having two dreams that none of
his advisors can interpret satisfactorily. Yosef is then introduced, and he
tells of the 7 years of plenty that will be followed with the 7 years of
hunger. As part of the interpretation of the dreams, Yosef tells Paroh to
appoint a man that is 'smart and wise' to overlook the storage of food for
the hunger years. Paroh promptly appoints Yosef as that person, reasoning
that Yosef has the 'spirit of G-d', and therefore is smart and wise. Paroh
then gives Yosef more power then anyone in the entire country. Many of
these actions need explanation.... Why would Paroh need a wise man to be in
charge of storing food? Wouldn't it be enough to have an efficient person?
And if it was important to have a 'smart and wise' person in charge, why
did Paroh then choose Yosef because he had a 'spirit of G-d', when it
wasn't even the requirement he was looking for? Furthermore, once he did
appoint Yosef, why was he so eager to give him so much power?
To answer these questions, we first need to know Rav E. Lapian's insight
into the 'smart and wise' requirement. He explains that although any bright
person could have arranged for food to be stored, it takes a wise person to
plan and implement for the future. It's that extra bit of foresight a wise
person has that gives him the added push to do what he knows must be done,
although the results are not immediate, or immediately apparent. With this
we can now explain what Paroh saw in Yosef… Not only was Yosef wise, but he
also had the 'spirit of G-d' – meaning - Not only was he wise enough to
think of the future, but he had G-d's help in knowing how to do it, which
is an even higher level. That's why Paroh was so eager to give him all that
power. Paroh himself knew that he didn't have the potential Yosef had, and
it was all because Yosef had G-d's guidance. When we follow the guidelines
of the Torah, we too show that we're wise enough to not only think of what
the Torah wants, but use those actions to save up for our future (in the
next world), which takes the spirit of G-d, and even more of a commitment.
It's ironic that Paroh is the one that reminds us of how lucky we are to
even have the Torah as our guide. We should all be wise enough to 'store'
all the Torah study and good deeds we can, and enjoy their reward when it
counts – in the future world.
Shlomo Ressler
_______________________________________________
Quotation of the week:
"For those who believe, no proof is necessary. For those who don't believe,
no proof is possible." - Stuart Chase