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Dvar for Korach (Numbers 16:1-18:32)

SP
Short, practical, relevant Weekly Dvar
Fri, Jul 5, 2019 3:45 PM

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Every once in a while the Torah proves that daily practical applications of
the Torah is the entire point - such is the case this week. Please forward
it forward...


Parshat Korach begins by describing Korach and his 250 people’s claims for
more authority and power. The very first word used is “and he (Korach)
took” (16:1), yet the Torah never explicitly explains what it is that
Korach actually took. Two questions can be asked: Why start with a verb
that’s never associated with what was taken, and how is being swallowed by
the ground (16:31-33) an appropriate punishment?

Rabbi Riskin explains that there are two different types of disputes. One
dispute is for the sake of learning and appreciating other perspectives,
such as the disputes between Beit Shammai and Beit Hillel. Another type of
dispute is done for the sake of standing out and to create a divide, such
as the dispute of Korach. This could help us answer our questions: Korach
took for the sake of taking and argued for the sake of argument. The
punishment and cure for such behavior was to be swallowed by the earth
beneath. Earth gives nutrients to what grows in it and supports all that is
on top of it.

The cure for taking is to be surrounded by giving. Just like arguing can be
done in a constructive way, so could anything else we do. It all starts
with understanding our own personal motives and surrounding ourselves and
our families with positive, supportive and giving environments.


Quotation of the week:
“Sometimes the most powerful thing you can say is nothing at all."

** Join DailyGiving.org - donate $1 a day and make a huge difference for so many deserving charities! ** Every once in a while the Torah proves that daily practical applications of the Torah is the entire point - such is the case this week. Please forward it forward... _______________________________________________ Parshat Korach begins by describing Korach and his 250 people’s claims for more authority and power. The very first word used is “and he (Korach) took” (16:1), yet the Torah never explicitly explains what it is that Korach actually took. Two questions can be asked: Why start with a verb that’s never associated with what was taken, and how is being swallowed by the ground (16:31-33) an appropriate punishment? Rabbi Riskin explains that there are two different types of disputes. One dispute is for the sake of learning and appreciating other perspectives, such as the disputes between Beit Shammai and Beit Hillel. Another type of dispute is done for the sake of standing out and to create a divide, such as the dispute of Korach. This could help us answer our questions: Korach took for the sake of taking and argued for the sake of argument. The punishment and cure for such behavior was to be swallowed by the earth beneath. Earth gives nutrients to what grows in it and supports all that is on top of it. The cure for taking is to be surrounded by giving. Just like arguing can be done in a constructive way, so could anything else we do. It all starts with understanding our own personal motives and surrounding ourselves and our families with positive, supportive and giving environments. _______________________________________ Quotation of the week: “Sometimes the most powerful thing you can say is nothing at all."