Please enjoy this (late) Lelamed Dvar, now available in your local App
Store (iTunes and Android). Please share this Dvar with someone, and
enjoy...
Parshat Beshalach includes the famous splitting of the Sea (14:21), where
Moshe led them into the water, and the sea split for them. Psalms 114
offers that "the sea saw, and ran", and commentators explain that what the
sea saw was Yosef's remains, and withdrew in their merit. As Rabbi
Shmulevitz asks, what was so special about Yosef's remains that the sea
split because of them, rather than because of Moshe or the Jews?
Rabbi Shmulevitz answers by introducing a fundamental concept in Judaism:
avoiding temptations. Yosef was in a position where he might have been
tempted to sin (with Potifar, and generally living in Egypt as the only
Jew), and rather than be placed in a position to overcome his urges, he
avoided those urges altogether, even placing himself in danger by leaving
an article of clothing behind. This great act is not only an example for us
today, but it's also the reason why the Jews were faced with crossing the
sea in the first place. Had human logic prevailed, the Jews would have
headed straight to Israel, which would have taken them 4 days. However,
that might have tempted the Jews to consider returning to Egypt, so G-d had
them go the long way, which included crossing the sea. The splitting of the
sea and Yosef's life join efforts in conveying a critical lesson: Avoid
conflict as much as you can. Whether it's our internal temptations,
friends, parents, spouses or those we share borders with, the Parsha offers
us 3,000 year old advice that we still holds true today: Avoid conflict and
temptation by minimizing confrontations.
Shlomo Ressler
Quotation of the week (thanks to James:
"Every man is guilty of all the good he didn't do." --Voltaire
Please enjoy this (late) Lelamed Dvar, now available in your local App
Store (iTunes and Android). Please share this Dvar with someone, and
enjoy...
_______________________________________________
Parshat Beshalach includes the famous splitting of the Sea (14:21), where
Moshe led them into the water, and the sea split for them. Psalms 114
offers that "the sea saw, and ran", and commentators explain that what the
sea saw was Yosef's remains, and withdrew in their merit. As Rabbi
Shmulevitz asks, what was so special about Yosef's remains that the sea
split because of them, rather than because of Moshe or the Jews?
Rabbi Shmulevitz answers by introducing a fundamental concept in Judaism:
avoiding temptations. Yosef was in a position where he might have been
tempted to sin (with Potifar, and generally living in Egypt as the only
Jew), and rather than be placed in a position to overcome his urges, he
avoided those urges altogether, even placing himself in danger by leaving
an article of clothing behind. This great act is not only an example for us
today, but it's also the reason why the Jews were faced with crossing the
sea in the first place. Had human logic prevailed, the Jews would have
headed straight to Israel, which would have taken them 4 days. However,
that might have tempted the Jews to consider returning to Egypt, so G-d had
them go the long way, which included crossing the sea. The splitting of the
sea and Yosef's life join efforts in conveying a critical lesson: Avoid
conflict as much as you can. Whether it's our internal temptations,
friends, parents, spouses or those we share borders with, the Parsha offers
us 3,000 year old advice that we still holds true today: Avoid conflict and
temptation by minimizing confrontations.
Shlomo Ressler
_______________________________________________
Quotation of the week (thanks to James:
"Every man is guilty of all the good he didn't do." --Voltaire