This Lelamed Dvar is also available in your local App Store (iTunes and
Android). I hope you enjoy and share this Dvar...
Buried in Parshat Naso (6:22-27), Birkat Kohanim (Priestly Blessings) is
introduced with the instruction to "tell the Jews" appearing twice, which
is why we still use it on special occasions, and in Israel even more often
than that. What is the significance of these blessings that prompted the
Torah to make sure we continually use them? As most commentaries explain,
the first part of the blessing is for material possession and wealth. The
second part of the blessing is for spiritual growth and development. The
third part of the blessing is for G-d to continue to have more compassion
for us then we deserve, and that He express that love by forgiving us for
our sins, and by giving us peace. However, the strangest statement follows
these blessings. Literally, G-d says "they (the Priests) should place My
Name on the Jews, and I will BLESS them (the Jews)". If the Kohanim were
blessing the Jews for G-d to give them all these things, wouldn't G-d's
role be to actually GIVE us wealth, spiritual prowess, and peace, rather
than blessing us?
Rav Aron Tendler helps us understand the blessings by explaining that the
first blessing is aimed at making us realize that our material wealth,
physical well being, and natural abilities come from G-d, and that He gave
it to us for a reason. The second blessing is aimed at making us realize
that we have a responsibility to elevate ourselves through our every
thought and action. The third blessing is aimed at making us realize that
we have a say in the world's level of peace, and in increasing peace around
the world by using the other two blessings correctly. It's no coincidence
that having "enough" money, spiritual growth, and peace all starts from
within. G-d concludes the blessings by teaching us that if we simply notice
G-d's name and hand in all we have and all we do, we'll realize that we've
already been blessed.
Shlomo Ressler
Quotation of the Week:
"When you judge another, you do not define them, you define yourself." -
Wayne Walter Dyer
This Lelamed Dvar is also available in your local App Store (iTunes and
Android). I hope you enjoy and share this Dvar...
_______________________________________________
Buried in Parshat Naso (6:22-27), Birkat Kohanim (Priestly Blessings) is
introduced with the instruction to "tell the Jews" appearing twice, which
is why we still use it on special occasions, and in Israel even more often
than that. What is the significance of these blessings that prompted the
Torah to make sure we continually use them? As most commentaries explain,
the first part of the blessing is for material possession and wealth. The
second part of the blessing is for spiritual growth and development. The
third part of the blessing is for G-d to continue to have more compassion
for us then we deserve, and that He express that love by forgiving us for
our sins, and by giving us peace. However, the strangest statement follows
these blessings. Literally, G-d says "they (the Priests) should place My
Name on the Jews, and I will BLESS them (the Jews)". If the Kohanim were
blessing the Jews for G-d to give them all these things, wouldn't G-d's
role be to actually GIVE us wealth, spiritual prowess, and peace, rather
than blessing us?
Rav Aron Tendler helps us understand the blessings by explaining that the
first blessing is aimed at making us realize that our material wealth,
physical well being, and natural abilities come from G-d, and that He gave
it to us for a reason. The second blessing is aimed at making us realize
that we have a responsibility to elevate ourselves through our every
thought and action. The third blessing is aimed at making us realize that
we have a say in the world's level of peace, and in increasing peace around
the world by using the other two blessings correctly. It's no coincidence
that having "enough" money, spiritual growth, and peace all starts from
within. G-d concludes the blessings by teaching us that if we simply notice
G-d's name and hand in all we have and all we do, we'll realize that we've
already been blessed.
Shlomo Ressler
_______________________________________________
Quotation of the Week:
"When you judge another, you do not define them, you define yourself." -
Wayne Walter Dyer