Welcome to the short, practical Lelamed Weekly Dvar. Please stay safe and
healthy.
This week's Parsha introduces the rules of bikkurim, the first fruits that
are brought to the Beit Hamikdash (Temple). The ceremony is scripted,
including the farmer saying, "I have declared to G-d that I came to the
land that our forefathers were promised" (26:3). The Kohen (priest) then
takes the basket of fruits, after which the farmer immediately "answers" by
briefly recapping the history of the Jewish people from the time they went
to Egypt and became slaves, and were subsequently freed (26:5). However,
the script seems to be missing something, as it mentions a declaration that
was not previously mentioned, and an answer to a question that was not
asked.
Rabbi David Fohrman asks these questions and offers an enlightening answer.
He suggests that the mere presence of the farmer with his fruits is itself
a declaration. The farmer's attendance bears witness to the fulfillment of
G-d's promise of a home for the Jewish people. But does the farmer really
understand his actions? After putting down the basket, the farmer goes into
the history of the people, giving context to his actions.
It is easy to get caught up with the details of life and lose sight of the
bigger picture. We follow rules, directions, and commandments, but
understanding why we do things will make our actions more meaningful to us
and for those that look up to us. The process of bikkurim outlines a
process that infuses meaning into our actions: Showing up is the first
step, taking positive action is the second step, and understanding our
action's purpose and significance confirms that those actions will be
meaningful and eternal.
Quotation of the week:
"It's not what you look like that matters, it's what you see."
Welcome to the short, practical Lelamed Weekly Dvar. Please stay safe and
healthy.
_______________________________________________
This week's Parsha introduces the rules of bikkurim, the first fruits that
are brought to the Beit Hamikdash (Temple). The ceremony is scripted,
including the farmer saying, "I have declared to G-d that I came to the
land that our forefathers were promised" (26:3). The Kohen (priest) then
takes the basket of fruits, after which the farmer immediately "answers" by
briefly recapping the history of the Jewish people from the time they went
to Egypt and became slaves, and were subsequently freed (26:5). However,
the script seems to be missing something, as it mentions a declaration that
was not previously mentioned, and an answer to a question that was not
asked.
Rabbi David Fohrman asks these questions and offers an enlightening answer.
He suggests that the mere presence of the farmer with his fruits is itself
a declaration. The farmer's attendance bears witness to the fulfillment of
G-d's promise of a home for the Jewish people. But does the farmer really
understand his actions? After putting down the basket, the farmer goes into
the history of the people, giving context to his actions.
It is easy to get caught up with the details of life and lose sight of the
bigger picture. We follow rules, directions, and commandments, but
understanding why we do things will make our actions more meaningful to us
and for those that look up to us. The process of bikkurim outlines a
process that infuses meaning into our actions: Showing up is the first
step, taking positive action is the second step, and understanding our
action's purpose and significance confirms that those actions will be
meaningful and eternal.
_______________________________________________
Quotation of the week:
"It's not what you look like that matters, it's what you see."