This Lelamed Dvar is also available in your local App Store (iTunes and
Android). Please enjoy, and share responsibly...
This week's Parsha, Mishpatim, starts "and these are the laws which you
shall set before them (21:1)." Rashi points out that G-d told Moshe that
it's not enough to just teach the Torah, and that Moshe should present it
to the Jews like a set table from which one is ready to eat, which is done
by explaining the reasons for all the Mitzvot (commandments) as well. As
Rabbi Zweig asks, why is this true and what does the analogy to a set table
from which one could readily eat mean?
Rabbi Zweig answers that the Torah is presenting one of the most important
underlying principles of Judaism. There are two purposes in eating:
nutrition and pleasure. When G-d tells Moshe to give the Torah to the Jews
as a set table, He is referring to the presentation of the Mitzvot, which
is a focus not to the nutritional aspect but rather to the pleasurable
aspect. G-d is telling Moshe that it isn't enough to just perform the
Mitzvot; the people are also meant to enjoy them. The laws are to be
presented in such a way that we should understand them, thereby deriving
pleasure from them and have a desire to repeat them.
The lesson is that the Torah must be transformative; it isn't enough to
give charity, one must become a charitable person. A charitable person
feels good and derives pleasure from helping others. It isn't enough to
keep Shabbos, one must connect to the spirit of Shabbos and take pleasure
in everything it has to offer. One can only accomplish this by having an
understanding of the reasons for the Mitzvot, something worth all of our
efforts in improving.
Shlomo Ressler
Quotation of the Week:
"Life isn't about finding yourself. Life is about creating yourself." -
George Bernard Shaw
This Lelamed Dvar is also available in your local App Store (iTunes and
Android). Please enjoy, and share responsibly...
_______________________________________________
This week's Parsha, Mishpatim, starts "and these are the laws which you
shall set before them (21:1)." Rashi points out that G-d told Moshe that
it's not enough to just teach the Torah, and that Moshe should present it
to the Jews like a set table from which one is ready to eat, which is done
by explaining the reasons for all the Mitzvot (commandments) as well. As
Rabbi Zweig asks, why is this true and what does the analogy to a set table
from which one could readily eat mean?
Rabbi Zweig answers that the Torah is presenting one of the most important
underlying principles of Judaism. There are two purposes in eating:
nutrition and pleasure. When G-d tells Moshe to give the Torah to the Jews
as a set table, He is referring to the presentation of the Mitzvot, which
is a focus not to the nutritional aspect but rather to the pleasurable
aspect. G-d is telling Moshe that it isn't enough to just perform the
Mitzvot; the people are also meant to enjoy them. The laws are to be
presented in such a way that we should understand them, thereby deriving
pleasure from them and have a desire to repeat them.
The lesson is that the Torah must be transformative; it isn't enough to
give charity, one must become a charitable person. A charitable person
feels good and derives pleasure from helping others. It isn't enough to
keep Shabbos, one must connect to the spirit of Shabbos and take pleasure
in everything it has to offer. One can only accomplish this by having an
understanding of the reasons for the Mitzvot, something worth all of our
efforts in improving.
Shlomo Ressler
_______________________________________________
Quotation of the Week:
"Life isn't about finding yourself. Life is about creating yourself." -
George Bernard Shaw