This Dvar introduces an interesting concept: Being kind is not just the
nice thing to do, it's what we are required to be. Having a divine aspect
to kindness can add a level of depth to our kindness, something I hope you
enjoy exploring and sharing ...
Parshat Behar discusses a scenario where a person has to sell their home
for financial reasons. The Parsha differentiates between the sale of a home
- in a walled city, which is deemed a permanent sale (25:30), 2) in a city
without a wall which reverts back to its original owner at Yovel (Jubilee)
(25:31), and 3) an open field which cannot be sold (25:34). Why does it
matter where the home is located, why can’t one sell a field? Furthermore,
why does a home in a wall-less city revert back to its original owner?
Chizkuni and other commentaries explain that fields provide agricultural
benefits and a means to sustain a family, which is why fields cannot be
sold. Homes in walled cities, however, are simply dwellings and do not
provide sustenance, which is why a sale of such property is deemed
permanent. However, a home in a wall-less city could go either way: It
could be developed as a source of income, or it could remain as a basic
dwelling. Therefore, the Torah gives the seller their property back at
Yovel, giving them the benefit of the doubt and assuming they will utilize
their home to its fullest potential and extract its resources to live. The
Torah is guiding us in two distinct ways: 1) Don’t take away a family’s
ability to provide for themselves, and 2) Give people the benefit of the
doubt that they will do what’s best for them, their family and their land.
Shlomo Ressler
Quotation of the week:
“When we have become completely free from the need to judge, we will also
become completely free from the fear of being judged." Henri Nouwen
This Dvar introduces an interesting concept: Being kind is not just the
nice thing to do, it's what we are required to be. Having a divine aspect
to kindness can add a level of depth to our kindness, something I hope you
enjoy exploring and sharing ...
_______________________________________________
Parshat Behar discusses a scenario where a person has to sell their home
for financial reasons. The Parsha differentiates between the sale of a home
1) in a walled city, which is deemed a permanent sale (25:30), 2) in a city
without a wall which reverts back to its original owner at Yovel (Jubilee)
(25:31), and 3) an open field which cannot be sold (25:34). Why does it
matter where the home is located, why can’t one sell a field? Furthermore,
why does a home in a wall-less city revert back to its original owner?
Chizkuni and other commentaries explain that fields provide agricultural
benefits and a means to sustain a family, which is why fields cannot be
sold. Homes in walled cities, however, are simply dwellings and do not
provide sustenance, which is why a sale of such property is deemed
permanent. However, a home in a wall-less city could go either way: It
could be developed as a source of income, or it could remain as a basic
dwelling. Therefore, the Torah gives the seller their property back at
Yovel, giving them the benefit of the doubt and assuming they will utilize
their home to its fullest potential and extract its resources to live. The
Torah is guiding us in two distinct ways: 1) Don’t take away a family’s
ability to provide for themselves, and 2) Give people the benefit of the
doubt that they will do what’s best for them, their family and their land.
Shlomo Ressler
_______________________________________________
Quotation of the week:
“When we have become completely free from the need to judge, we will also
become completely free from the fear of being judged." Henri Nouwen