This short, practical Lelamed Dvar is also available in your local App
Store (iTunes and Android). I hope you enjoy...
The best part about books is that you can always look back at parts that
are either unclear, or parts that you've missed or liked, and the Torah is
no exception. With that in mind, though, why do we need a whole Sefer
(Devarim, the book of Deuteronomy) dedicated to review the first 4 books,
when all we'd have to do is look back and examine them? Separately, why
would you start a book of review with words of rebuke, as our Parsha does?
As Rabbi Twerski points out, the answer lies in a quote by Shlomo Hamelech
(King Solomon), who said: "A conceited fool has no desire for
understanding, but only wants to express his own views (18:2)." What's the
point of a past if we don't learn from it? And what's the point of learning
from our mistakes if we don't keep what we've learned and integrate it into
our future? As we get closer to Tisha B'av, when both Beit Hamikdashim
(Temples) were destroyed on the same day, the question applies even more..
Didn't the Jews learn from the destruction of the first Temple merely a few
hundred years prior? Do we learn from the destruction of both Temples so
many years later? There's a whole Sefer in front of us pointing its finger
at itself and the four volumes before it, begging us to read it, and read
it again, until we find the meaning intended for us, and use it to enforce
what we WILL do. It's the thirst of knowledge of our past that will lead to
the accomplishments of our future.
Shlomo Ressler
Quotation of the Week:
“Hard work beats talent when talent fails to work hard." - Kevin Durant
This short, practical Lelamed Dvar is also available in your local App
Store (iTunes and Android). I hope you enjoy...
_______________________________________________
The best part about books is that you can always look back at parts that
are either unclear, or parts that you've missed or liked, and the Torah is
no exception. With that in mind, though, why do we need a whole Sefer
(Devarim, the book of Deuteronomy) dedicated to review the first 4 books,
when all we'd have to do is look back and examine them? Separately, why
would you start a book of review with words of rebuke, as our Parsha does?
As Rabbi Twerski points out, the answer lies in a quote by Shlomo Hamelech
(King Solomon), who said: "A conceited fool has no desire for
understanding, but only wants to express his own views (18:2)." What's the
point of a past if we don't learn from it? And what's the point of learning
from our mistakes if we don't keep what we've learned and integrate it into
our future? As we get closer to Tisha B'av, when both Beit Hamikdashim
(Temples) were destroyed on the same day, the question applies even more..
Didn't the Jews learn from the destruction of the first Temple merely a few
hundred years prior? Do we learn from the destruction of *both* Temples so
many years later? There's a whole Sefer in front of us pointing its finger
at itself and the four volumes before it, begging us to read it, and read
it again, until we find the meaning intended for us, and use it to enforce
what we WILL do. It's the thirst of knowledge of our past that will lead to
the accomplishments of our future.
Shlomo Ressler
_______________________________________________
Quotation of the Week:
“Hard work beats talent when talent fails to work hard." - Kevin Durant