Welcome to the short, practical Lelamed Weekly Dvar. Please consider
forwarding this to others, and I hope you enjoy... Shabbat Shalom.
In Parshat Ekev Moshe reiterates G-d’s assurances and perils based on His
people doing what’s required and expected of them. Moshe declares, “G-d,
your G-d is the G-d of gods and Lord of lords, the great mighty and awesome
G-d…”, and in the next passuk (verse) asserts, “He executes judgment of the
orphan and widow, loves the stranger, to give him bread and clothing”
(10:17-18). Rabbi Jonathan Sacks wonders why such a grand statement is
followed by a very specific statement in seemingly striking contrast.
Rabbi Sacks explains that G-d’s greatness is followed by His humility to
teach us that these two traits must go hand in hand. You can’t be great
without being humble, without first considering those less fortunate or
those who may otherwise be forgotten.
With a careful reading of the pessukim (verses), one can take this lesson a
step further: To love, feed, and clothe the stranger, one must not simply
be aware of their predicament but understand their need, appreciate their
situation and empathize with their plight. Greatness requires an
appreciation for the circumstances of strangers among us and, even more,
empathy for the non-strangers in our lives.
Shlomo Ressler
Quotation of the week:
"Never stop learning, because life never stops teaching."
Welcome to the short, practical Lelamed Weekly Dvar. Please consider
forwarding this to others, and I hope you enjoy... Shabbat Shalom.
_______________________________________________
In Parshat Ekev Moshe reiterates G-d’s assurances and perils based on His
people doing what’s required and expected of them. Moshe declares, “G-d,
your G-d is the G-d of gods and Lord of lords, the great mighty and awesome
G-d…”, and in the next passuk (verse) asserts, “He executes judgment of the
orphan and widow, loves the stranger, to give him bread and clothing”
(10:17-18). Rabbi Jonathan Sacks wonders why such a grand statement is
followed by a very specific statement in seemingly striking contrast.
Rabbi Sacks explains that G-d’s greatness is followed by His humility to
teach us that these two traits must go hand in hand. You can’t be great
without being humble, without first considering those less fortunate or
those who may otherwise be forgotten.
With a careful reading of the pessukim (verses), one can take this lesson a
step further: To love, feed, and clothe the stranger, one must not simply
be aware of their predicament but understand their need, appreciate their
situation and empathize with their plight. Greatness requires an
appreciation for the circumstances of strangers among us and, even more,
empathy for the non-strangers in our lives.
Shlomo Ressler
_____________________________________________
Quotation of the week:
"Never stop learning, because life never stops teaching."