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Dvar for Vayeira (Genesis 18:1-22:24)

SP
Short, practical, relevant Weekly Dvar
Fri, Nov 11, 2022 6:51 PM

Welcome to the short, practical Lelamed Weekly Dvar (and future Daily
Aliya). Please consider forwarding this to others, and I hope you enjoy...
Shabbat Shalom.


Dvar for Vayeira 3rd Aliya

As two of the angels arrive in Sedom to destroy it, Lot, who positions
himself at the city’s gates, invites them to his home to eat and rest
(19:2). Inviting guests into Sedom is a crime (Midrash Tanchuma), so Lot
technically risks his life by insisting that the angels join him. Lot even
brings them to his home in a roundabout way to avoid detection, and once
the city finds out about the guests and demands their release, Lot offers
his daughters in place of his guests (19:8). How are these actions not more
impressive than Avraham’s? Why is Lot not known for his benevolent acts of
kindness?

Rabbi Yochanan Zweig proposes that the Torah conveys the motivation for
Lot’s actions: “for they have come under the shelter of my roof” (19:8).
For Lot, his kindness was about power and reputation, all ego-driven, to
the point that he was willing to “generously” offer his daughters to the
people to protect his charitable reputation. In contrast, Avraham’s actions
were selfless and benevolent. Further, the fact that he brought his family
into his own kindness demonstrates that it wasn’t only about him, which is
a more instructive and enduring message for all of us.

Shlomo Ressler


Quotation of the week:
"Live simply. Love generously. Care deeply. Speak kindly."

Welcome to the short, practical Lelamed Weekly Dvar (and future Daily Aliya). Please consider forwarding this to others, and I hope you enjoy... Shabbat Shalom. _______________________________________________ Dvar for Vayeira 3rd Aliya As two of the angels arrive in Sedom to destroy it, Lot, who positions himself at the city’s gates, invites them to his home to eat and rest (19:2). Inviting guests into Sedom is a crime (Midrash Tanchuma), so Lot technically risks his life by insisting that the angels join him. Lot even brings them to his home in a roundabout way to avoid detection, and once the city finds out about the guests and demands their release, Lot offers his daughters in place of his guests (19:8). How are these actions not more impressive than Avraham’s? Why is Lot not known for his benevolent acts of kindness? Rabbi Yochanan Zweig proposes that the Torah conveys the motivation for Lot’s actions: “for they have come under the shelter of my roof” (19:8). For Lot, his kindness was about power and reputation, all ego-driven, to the point that he was willing to “generously” offer his daughters to the people to protect his charitable reputation. In contrast, Avraham’s actions were selfless and benevolent. Further, the fact that he brought his family into his own kindness demonstrates that it wasn’t only about him, which is a more instructive and enduring message for all of us. Shlomo Ressler _____________________________________________ Quotation of the week: "Live simply. Love generously. Care deeply. Speak kindly."