SP
Short, practical, relevant Weekly Dvar
Wed, Feb 19, 2025 3:55 PM
Welcome to the short, practical Lelamed Weekly Dvar and Daily Aliyah. As
always, you can Order The Daily Aliyah
https://mosaicapress.com/product/the-daily-aliyah/ and receive your hard
copy of these daily practical and relevant Torah thoughts (all proceeds go
to Daily Giving), or join this Whatsapp group
https://chat.whatsapp.com/GFRNDpSWoFHGhHYziqAGYv to receive one per day.
I hope you find this meaningful...
Among the many laws detailed in Mishpatim is the law not to accept a false
report (23:1). Why does the Torah need to give us these explicit
prohibitions? Aren’t these rules rather obvious?
Oznayim LaTorah suggests that this rule is an extension of the laws of
lashon hara (slander). “You shall not be a talebearer among your people” is
meant to stop negativity at its source by not allowing evil speech in the
first place. By expanding upon the initial law and now addressing the
people on the receiving end of the lashon hara, the Torah is sensitizing us
to how damaging negative words can be both to the recipient and the
speaker. Not believing lashon hara is the way to react upon hearing it and
certainly absolves us of the wrongdoing, but standing by as it’s spoken is
still allowing negative speech to be put out there for consumption, whether
in a personal or court setting. It is for this reason that we have a
collective responsibility to prevent derogatory words from being spoken,
even if no one believes them. Negative comments only create negative
energy, and our world needs as much positivity as we can deliver.
Shlomo Ressler
Quotation of the week:
"When you can’t find the sunshine, be the sunshine."
Welcome to the short, practical Lelamed Weekly Dvar and Daily Aliyah. As
always, you can Order The Daily Aliyah
<https://mosaicapress.com/product/the-daily-aliyah/> and receive your hard
copy of these daily practical and relevant Torah thoughts (all proceeds go
to Daily Giving), or join this Whatsapp group
<https://chat.whatsapp.com/GFRNDpSWoFHGhHYziqAGYv> to receive one per day.
I hope you find this meaningful...
_______________________________________________
Among the many laws detailed in Mishpatim is the law not to accept a false
report (23:1). Why does the Torah need to give us these explicit
prohibitions? Aren’t these rules rather obvious?
Oznayim LaTorah suggests that this rule is an extension of the laws of
lashon hara (slander). “You shall not be a talebearer among your people” is
meant to stop negativity at its source by not allowing evil speech in the
first place. By expanding upon the initial law and now addressing the
people on the receiving end of the lashon hara, the Torah is sensitizing us
to how damaging negative words can be both to the recipient and the
speaker. Not believing lashon hara is the way to react upon hearing it and
certainly absolves us of the wrongdoing, but standing by as it’s spoken is
still allowing negative speech to be put out there for consumption, whether
in a personal or court setting. It is for this reason that we have a
collective responsibility to prevent derogatory words from being spoken,
even if no one believes them. Negative comments only create negative
energy, and our world needs as much positivity as we can deliver.
Shlomo Ressler
_____________________________________________
Quotation of the week:
"When you can’t find the sunshine, be the sunshine."