Please enjoy this (late) Lelamed Dvar, now available in your local App
Store (iTunes and Android). Please share this Dvar with someone, and
enjoy...
When Yocheved and Miriam, the two midwives responsible for delivering the
Jewish babies, were ordered by Paroh to kill all the newborn boys, they
disobeyed a direct order, thereby risking their lives. In explaining this
to us, the Torah says that G-d rewarded them, the nation prospered and
multiplied, and G-d "built them houses" (1:20-21) - not literal houses,
but rather that their descendants would become great pillars of Jewish
leadership and religion (Rashi). From the way the Passuk (verse) elucidates
it, though, it seems that they were rewarded AND there were houses built
for them. Were they rewarded twice? If so, why?
Rabbi Rubman points out that the Passuk says that it wasn't because they
risked their lives that they were rewarded with great descendants, but
because they feared G-d that they deserved it. The reason for the
double-language is because they were 1) rewarded for risking their lives,
and 2) houses were built based on their fear and respect of G-d. What's
unique about these rewards is that their fear/respect of G-d is what
warranted eternal reward, and NOT their life-risking actions. The Torah's
message is that the motives behind our actions are sometimes more important
than the acts themselves, even if the act is life threatening. The Torah's
message is that it truly is the thought that counts.
Shlomo Ressler
Quotation of the week:
"The pessimist complains about the wind. The optimist expects it to change.
The realist adjusts the sails."
Please enjoy this (late) Lelamed Dvar, now available in your local App
Store (iTunes and Android). Please share this Dvar with someone, and
enjoy...
_______________________________________________
When Yocheved and Miriam, the two midwives responsible for delivering the
Jewish babies, were ordered by Paroh to kill all the newborn boys, they
disobeyed a direct order, thereby risking their lives. In explaining this
to us, the Torah says that G-d rewarded them, the nation prospered and
multiplied, and G-d "built them houses" (1:20-21) - not literal houses,
but rather that their descendants would become great pillars of Jewish
leadership and religion (Rashi). From the way the Passuk (verse) elucidates
it, though, it seems that they were rewarded AND there were houses built
for them. Were they rewarded twice? If so, why?
Rabbi Rubman points out that the Passuk says that it wasn't because they
risked their lives that they were rewarded with great descendants, but
because they feared G-d that they deserved it. The reason for the
double-language is because they were 1) rewarded for risking their lives,
and 2) houses were built based on their fear and respect of G-d. What's
unique about these rewards is that their fear/respect of G-d is what
warranted eternal reward, and NOT their life-risking actions. The Torah's
message is that the motives behind our actions are sometimes more important
than the acts themselves, even if the act is life threatening. The Torah's
message is that it truly is the thought that counts.
Shlomo Ressler
_______________________________________________
Quotation of the week:
"The pessimist complains about the wind. The optimist expects it to change.
The realist adjusts the sails."